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Chapter 62

道者万物之奥

道dào者zhě万wàn物wù之zhī奥ào。
善shàn人rén之zhī宝bǎo,
不bù善shàn人rén之zhī所suǒ保bǎo。
美měi言yán可kě以yǐ市shì尊zūn,
美měi行xíng可kě以yǐ加jiā人rén。
人rén之zhī不bù善shàn,
何hé弃qì之zhī有yǒu?
故gù立lì天tiān子zǐ,
置zhì三sān公gōng,
虽suī有yǒu拱gǒng璧bì以yǐ先xiān驷sì马mǎ,
不bù如rú坐zuò进jìn此cǐ道dào。
古gǔ之zhī所suǒ以yǐ贵guì此cǐ道dào者zhě何hé?
不bù曰yuē求qiú以yǐ得dé,
有yǒu罪zuì以yǐ免miǎn耶yé?
故gù为wèi天tiān下xià贵guì。

a> The Dao is the altar of the things of the world. It is the treasure of the good person and the protection of the bad person.

Fine words can be marketed; honorable conduct can add to one’s rank. As for the bad person, how can they be abandoned?

a> Hence when the Son of Tian assumes the throne, in appointing the three high ministers, he who bears the jade disk of court and presents a team of horses is not esteemed so much as he who sits in place and offers this dao.

a> Why was this dao so esteemed in the past? Is it not said that by means of it one will get what one seeks, and transgressors will evade punishment? Hence it was esteemed by the world.

A modern classroom translation, with labeled subsections for study.

© 2010, 2016, 2019 Robert Eno. Freely available for personal use and not-for-profit educational settings. For other purposes, apart from fair use, copyright is not waived.