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Chapter 59

治人事天

治zhì人rén事shì天tiān,
莫mò若ruò啬sè。
夫fū为wèi啬sè,
是shì谓wèi早zǎo服fú;
早zǎo服fú谓wèi之zhī重zhòng积jī德dé;
重zhòng积jī德dé则zé无wú不bù克kè;
无wú不bù克kè则zé莫mò知zhī其qí极jí;
莫mò知zhī其qí极jí,
可kě以yǐ有yǒu国guó;
有yǒu国guó之zhī母mǔ,
可kě以yǐ长cháng久jiǔ;
是shì谓wèi深shēn根gēn固gù柢dǐ,
长cháng生shēng久jiǔ视shì之zhī道dào。

a> In governing people and serving Tian, there is nothing like parsimony. Parsimony may be called ‘submitting in advance’. Submitting in advance may be called piling up virtue (de). If you pile up virtue there is nothing you cannot overcome, and if there is nothing you cannot overcome, the limit of it cannot be known. When the limit cannot be known, you may possess the state. If you possess the mother of the state, you may long endure.

b> This is called the deep root and the solid trunk; it is the dao of long gazing upon enduring life.

A modern classroom translation, with labeled subsections for study.

© 2010, 2016, 2019 Robert Eno. Freely available for personal use and not-for-profit educational settings. For other purposes, apart from fair use, copyright is not waived.