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Chapter 57

以正治国

以yǐ正zhèng治zhì国guó,
以yǐ奇qí用yòng兵bīng,
以yǐ无wú事shì取qǔ天tiān下xià。
吾wú何hé以yǐ知zhī其qí然rán哉zāi?
以yǐ此cǐ:
天tiān下xià多duō忌jì讳huì,
而ér民mín弥mí贫pín;
人rén多duō利lì器qì,
国guó家jiā滋zī昏hūn;
人rén多duō伎jì巧qiǎo,
奇qí物wù滋zī起qǐ;
法fǎ令lìng滋zī彰zhāng,
盗dào贼zéi多duō有yǒu。
故gù圣shèng人rén云yún:
我wǒ无wú为wéi,
而ér民mín自zì化huà;
我wǒ好hǎo静jìng,
而ér民mín自zì正zhèng;
我wǒ无wú事shì,
而ér民mín自zì富fù;
我wǒ无wú欲yù,
而ér民mín自zì朴pǔ。

a> To order a state use uprightness; to lead troops use stratagems; to control the world undertake nothing.

How do I know it is so? By means of this.

b> As the world is filled with more taboos the people grow poorer; as the people possess more sharp weapons the state grows benighted; as men use more crafty skills strange goods increasingly appear; as laws are proclaimed with increasing clarity bandits become more common.

c> Hence the sage says: If I take no action the people will transform of themselves; if I love tranquility the people will be upright of themselves; if I undertake nothing the people will create wealth of themselves; if I have no desires the people will of themselves become uncarved blocks.

A modern classroom translation, with labeled subsections for study.

© 2010, 2016, 2019 Robert Eno. Freely available for personal use and not-for-profit educational settings. For other purposes, apart from fair use, copyright is not waived.