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Chapter 30

以道佐人主者

以yǐ道dào佐zuǒ人rén主zhǔ者zhě,
不bù以yǐ兵bīng强qiáng天tiān下xià。
其qí事shì好hǎo还huán。
师shī之zhī所suǒ处chǔ,
荆jīng棘jí生shēng焉yān。
大dà军jūn之zhī后hòu,
必bì有yǒu凶xiōng年nián。
善shàn者zhě果guǒ而ér已yǐ,
不bù敢gǎn以yǐ取qǔ强qiáng。
果guǒ而ér勿wù矜jīn,
果guǒ而ér勿wù伐fá,
果guǒ而ér勿wù骄jiāo。
果guǒ而ér不bù得de已yǐ,
果guǒ而ér勿wù强qiáng。
物wù壮zhuàng则zé老lǎo,
是shì谓wèi不bù道dào,
不bù道dào早zǎo已yǐ。

a> He who assists a ruler by means of the Dao does not coerce the world by means of arms. Consequences come back around like a ring.

Where troops encamp, brambles grow;

After great armies, crops always fail. The good man is simply resolute; he never employs coercion. Be resolute without boast, resolute without threat, resolute without pride. Resolute from necessity, be resolute without coercion.

b> When things in their prime grow old, they are called ‘contrary to the Dao’. What is contrary to the Dao comes to an early end.

A modern classroom translation, with labeled subsections for study.

© 2010, 2016, 2019 Robert Eno. Freely available for personal use and not-for-profit educational settings. For other purposes, apart from fair use, copyright is not waived.