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Chapter 29

将欲取天下而为之

将jiāng欲yù取qǔ天tiān下xià而ér为wéi之zhī,
吾wú见jiàn其qí不bù得dé已yǐ。
天tiān下xià神shén器qì,
不bù可kě为wéi也yě,
不bù可kě执zhí也yě。
为wéi者zhě败bài之zhī,
执zhí者zhě失shī之zhī。
故gù物wù或huò行xíng或huò随suí,
或huò嘘xū或huò吹chuī,
或huò强qiáng或huò羸léi,
或huò载zài或huò隳huī,
是shì以yǐ圣shèng人rén去qù甚shèn,
去qù奢shē,去qù泰tài。

a> The wish to grasp the world and control it – I see its futility. The world is a spiritlike vessel; it cannot be controlled. One who would control it would ruin it; one who would grasp it would lose it.

b> Thus things may lead or follow, blow hot or cold, be strong or weak, sustain or destroy.

Therefore the sage discards the excessive, the extravagant, the overbearing.

A modern classroom translation, with labeled subsections for study.

© 2010, 2016, 2019 Robert Eno. Freely available for personal use and not-for-profit educational settings. For other purposes, apart from fair use, copyright is not waived.