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Chapter 27

善行

善shàn行xíng,
无wú辙zhé迹jì,
善shàn言yán,
无wú瑕xiá谪zhé;
善shàn数shù,
不bù用yòng筹chóu策cè;
善shàn闭bì,
无wú关guān楗jiàn而ér不bù可kě开kāi,
善shàn结jié,
无wú绳shéng约yuē而ér不bù可kě解jiě。
是shì以yǐ圣shèng人rén常cháng善shàn救jiù人rén,
故gù无wú弃qì人rén;
常cháng善shàn救jiù物wù,
故gù无wú弃qì物wù。
是shì谓wèi袭xí明míng。
故gù善shàn人rén者zhě,

a> Good traveling leaves no wheel ruts; good talking makes no slips; good counting uses no counters. Good shutting uses no bolts, yet cannot be opened; good tying uses no cords, yet cannot be undone.

b> Therefore, the sage is always good at rescuing people, thus he never abandons any person; he is always good at rescuing affairs, thus he never abandons any affair.

This is called stretching enlightenment.

Thus the good person is the teacher of those who are not good, and those who are not good are grist to the good person.

Not to honor one’s teacher, not to cherish one’s grist – though one may be clever, this is to be lost adrift.

This is called the pivotal mystery.

A modern classroom translation, with labeled subsections for study.

© 2010, 2016, 2019 Robert Eno. Freely available for personal use and not-for-profit educational settings. For other purposes, apart from fair use, copyright is not waived.