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Chapter 25

有物混成

有yǒu物wù混hùn成chéng,
先xiān天tiān地dì生shēng。
寂jì兮xī寥liáo兮xī,
独dú立lì而ér不bù改gǎi,
周zhōu行xíng而ér不bù殆dài,
可kě以yǐ为wèi天tiān地dì母mǔ。
吾wú不bù知zhī其qí名míng,
强qiǎng字zì之zhī曰yuē道dào,
强qiǎng为wéi之zhī名míng曰yuē大dà。
大dà曰yuē逝shì,
逝shì曰yuē远yuǎn,
远yuǎn曰yuē反fǎn。
故gù道dào大dà,
天tiān大dà,
地dì大dà,
人rén亦yì大dà。
域yù中zhōng有yǒu四sì大dà,
而ér人rén居jū其qí一yī焉yān。
人rén法fǎ地dì,
地dì法fǎ天tiān,
天tiān法fǎ道dào,
道dào法fǎ自zì然rán。

There is a thing formed from confusion and born before heaven and earth. Silent, solitary, alone and unchanging. It revolves everywhere and is never in danger. It can be the mother of all under heaven. I do not know its name, but I style it ‘the Dao’. If forced to give it a name, I call if ‘the Great’. The Great I call ‘Receding’. Receding I call ‘Distant’. Distant I call ‘Reversing’. Thus the Dao is great, heaven is great, earth is great, and the king is great as well. Within the realm there are four great ones, and the king sits as one among them. Men emulate earth; earth emulates heaven (tian); heaven emulates the Dao; the Dao emulates spontaneity.

A modern classroom translation, with labeled subsections for study.

© 2010, 2016, 2019 Robert Eno. Freely available for personal use and not-for-profit educational settings. For other purposes, apart from fair use, copyright is not waived.