Chapter 22
曲则全
曲则全,
枉则直,
洼则盈,
敝则新,
少则多,
多则惑。
是以圣人抱一为天下式。
不自见,
故明;
不自是,
故彰;
不自伐,
故有功;
不自矜,
故长。
夫唯不争,
故天下莫能与之争。
古之所谓曲则全者,
岂虚言哉!
诚全而归之。
“A fragment, thus whole”: bent, thus straight; hollow, thus full; worn, thus new. Few, thus gaining; many, thus confused – therefore the sage embraces One and is a standard for the world. Not revealing himself, thus bright; not asserting himself, thus shining; not praising himself, thus meritorious; not boasting of himself, thus enduring.
He does not contend, thus none can content with him.
The old saying, “A fragment, thus whole,” how could it be empty words? Truly, it will return whole in the end.
A modern classroom translation, with labeled subsections for study.
© 2010, 2016, 2019 Robert Eno. Freely available for personal use and not-for-profit educational settings. For other purposes, apart from fair use, copyright is not waived.