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Chapter 15

古之善为士者

古gǔ之zhī善shàn为wéi士shì者zhě,
微wēi妙miào玄xuán通tōng,
深shēn不bù可kě识shí。
夫fū唯wéi不bù可kě识shí,
故gù强qiáng为wéi之zhī容róng:
豫yù兮xī若ruò冬dōng涉shè川chuān;
犹yóu兮xī若ruò畏wèi四sì邻lín;
俨yǎn兮xī其qí若ruò客kè;
涣huàn兮xī若ruò冰bīng之zhī释shì;
敦dūn兮xī其qí若ruò朴pǔ;
旷kuàng兮xī其qí若ruò谷gǔ;
混hùn兮xī其qí若ruò浊zhuó。
孰shú能néng晦huì以yǐ理lǐ之zhī徐xú明míng?
孰shú能néng浊zhuó以yǐ静jìng之zhī徐xú清qīng?
孰shú能néng安ān以yǐ动dòng之zhī徐xú生shēng?
保bǎo此cǐ道dào者zhě不bù欲yù盈yíng。

a> In the past, those who were good at being gentlemen were subtle, marvelous, mysterious, penetrating – so deep they could not be fathomed. Just because they cannot be fathomed, I strain to describe their appearance:

Hesitant, as though crossing a winter stream;

Timid, as though fearing all nearby;

Reverent, like a guest;

Rent, like river ice soon to melt;

Solid, like an uncarved block;

Vacant, like a valley;

Turbid, like muddied water.

b> Who can be turbid, yet settling slowly clear?

Who can be at rest, yet moving slowly come to life?

c> One who protects this dao does not wish to become full. It is precisely because he is not full that he can be tattered yet new made.

A modern classroom translation, with labeled subsections for study.

© 2010, 2016, 2019 Robert Eno. Freely available for personal use and not-for-profit educational settings. For other purposes, apart from fair use, copyright is not waived.