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Chapter 13

宠辱若惊

宠chǒng辱rǔ若ruò惊jīng,
贵guì大dà患huàn若ruò身shēn。
何hé谓wèi宠chǒng辱rǔ若ruò惊jīng?
宠chǒng为wéi下xià,
得dé之zhī若ruò惊jīng,
失shī之zhī若ruò惊jīng,
是shì谓wèi宠chǒng辱rǔ若ruò惊jīng。
何hé谓wèi贵guì大dà患huàn若ruò身shēn?
吾wú所suǒ以yǐ有yǒu大dà患huàn者zhě,
为wèi吾wú有yǒu身shēn,
及jí吾wú无wú身shēn,
吾wú有yǒu何hé患huàn?
故gù贵guì以yǐ身shēn为wéi天tiān下xià,
若ruò可kě寄jì天tiān下xià;

Great favor and disgrace startle alike. Prize great troubles as you do your body. What do I mean by “great favor and disgrace startle alike?” When an inferior receives a superior’s favor, he is startled when he gets it, and startled when he loses it. That is the meaning of “great favor and disgrace startle alike.” What do I mean by “prize great troubles as you do your body?” The only reason I have great troubles is because I have a body; if I had no body, what trouble would I have? Therefore, he who prizes his body as if it were the world can be given charge of the world. He who loves his body as if it were the world can be entrusted with the world.

A modern classroom translation, with labeled subsections for study.

© 2010, 2016, 2019 Robert Eno. Freely available for personal use and not-for-profit educational settings. For other purposes, apart from fair use, copyright is not waived.